Archives for April 2014

Insight Paper by PL

Insight Paper: An Artificial Human Condition

The human condition of modern times is a manufactured one. Today’s society maintains order and establishes peace through a mechanized dehumanization that began at the advent of the Industrial Revolution. This order relies on the forceful organization of people’s lives into a technological system that makes the daily lives of people lugubrious and dull. This creates an omnipresent unconsciousness in the population that has now essentially become the human condition. It is an unconsciousness that hinders individual subjectivity and stifles questions that may be posed by conscious observers of the manner in which society is run. The upper echelons of society oversee a gradual process of conditioning done over the formative years of young people that encourages routine over spontaneity. Through a need for money, people find themselves fixed in a mundane but necessary daily routine that has to be followed in order to subsist. People fit into roles and become mere cogs in the intricate gears of a modern society; their unique consciousness is veiled under the roles they have to fit into in the process. This unconsciousness is representative of the artificially produced human condition that modern society has instilled into most of the population. It is inherently dehumanizing because it goes directly contrary to the quality of humanity that is uniquely human: an immaterial, self-aware consciousness that is constantly questioning and curious about the world it occupies. [Read more…]

Insight Paper by JP

Significance in a Superfluous Existence

In life, there is not always someone around to reassure us that what we are doing is important.  Contrastingly, more often than not, there is no one to explain to us why some aspect of our life is insignificant.  Values, although largely influenced by various aspects of society, are mainly determined by the individual because of the subjective (personalized) nature of existence, and the access to the infinite possibilities of a naturally superfluous human life.  The superfluousness, or contingency (both will be used to describe the concept), of human existence implies that no one’s life is truly necessary, and that everyone simply is without having to be so, thus suggesting that life contains the possibility for constant meaningful occurrences whose significance is born out of their lack of necessity.  Said significance is rooted in the fact that one’s actions, and even one’s existence, are entirely unnecessary when it comes the basic facts of human life, which elevates and gives meaning to certain actions and experiences that vary from person to person.  That being said, I believe that everyone has the potential to live a fulfilling life, one that is more resemblant of an adventure than a stroll down a predetermined path.  Ultimately, I will try convey the idea that there is no set meaning to life, and that no one may justifiably impose a negative judgement on another person’s significance because of his or her inherently subjective input.  Additionally, based partially on my atheistic existential perspective, I believe there is no life beyond this one on Earth, and that every moment has the capability – a capability which should be taken advantage of – of becoming an incredible and memorable one.  These moments are what truly define one’s existence and allow one to reflect on life not as a bundle of wasted opportunities, but as a series of new and significant experiences. [Read more…]

Insight Paper by D.A.

I Think Therefore You Are

When one witnesses someone else acting in a way that they believe to be wrong or irrational, they often instinctually pass judgment on that person. Whether it be for who they vote for, how they raise their children, or how they present themselves (their clothes, their watch, their car), everyone thinks that they have the right formula on how to live. They see someone acting in a way that violates their morals, and think to themselves how terrible it must be to live such a life, or how bad of a person they have become. Many of these judgments stem from the values their parents gave them and the experiences they have had in their life, and ignores any possibility that people who think differently can also be good and just people. Classifying a person based on their actions or beliefs presents a great deal of ignorance, and proclaims “if anyone lives or thinks differently from me, they are wrong.” This leads to a great deal of animosity towards people, and proclaims that they possess the correct code of morals. People should avoid judging because it eliminates the possibility of understanding why people act differently, unjustly classifies people based on only a few aspects of that person, as well as distracts one from their own problems. [Read more…]

HW12 due 4/8 (4/9 for 12F): The Stranger Intro

1. Tonight you are to write an introduction for a literary/philosophical analysis. Here would be an example:

The Hour of Consciousness: Understanding God’s Judicial System

Albert Camus’ The Stranger juxtaposes the importance of God’s morality and the impact it has in the judicial system of an absurd reality, in which social code is rigid and behavior that strays from protocol is subject to scrutiny. In presenting this environment, Camus emphasizes a universal morality, swayed by God and superimposed over an individual’s unique perception of the world, such as Meursault, the protagonist. Others condemn this tragic hero to an unfortunate fate, validated by the belief that because an atheist is subordinate in the eyes of God, he must gradually come to understand the ubiquity of this singular morality. Much like Meursault, in Albert Camus’ The Myth of Sisyphus, Sisyphus is condemned to a fate he cannot control due to the social constructs of an absurd reality. Only when Sisyphus has reached the top of the hill with his boulder does he amount to what Camus calls, “the hour of consciousness”: essentially, the understanding of the absurdity of life. Camus’ placement of biased judicial figures gradually strengthens Meursault’s understanding of absurdity, illuminating the importance of the “hour of consciousness” in both articulating and refuting God’s ubiquitous morality.

I am interested in how you introduce The Myth into the framing of your Stranger discussion. Be sure you put thought into your thesis. This will be graded. Be sure to bring in a TYPED copy tomorrow for class.

2. For Friday you should read Thus Spoke Zarathustra by Nietzsche. The excerpt is located in the philosophy packet.

HW10 due 4/8 (4/9 for 10G): Comparative Prep and More

1. Ivan Ilyich Essay (Writing Workshop)–Evaluate the essay’s introduction. The introduction should be necessary to the essay. It should help lay the foundation upon which the argument is built. So, evaluate this introduction with these thoughts in mind.
2. Ivan Ilyich and Siddhartha (1-2 pages)–In your notebook, list off and discuss the ways these two novels are thematically similar. Go into detail here. Meaning, don’t merely state that the two novels explore the role of love. Identify similarities and differences in the two authors’ treatment of the theme of Love. How do the authors treat the subject of materialism? Etc… The nuance and control lies in how you see the treatment of similar subjects/themes.
3. How to Write a Comparative Analysis–Print this out, Read it, and put it in your binder.
4. Existentialism is a Humanism–(You are not reading this essay for tomorrow but you must bring it in to class tomorrow!) This reading sets us up for the last two plays of the year. Let it be known that this essay is conceptually/philosophically difficult. Jean Paul Sartre is often the first name to come to mind when one considers Existentialism. His brand of atheistic existentialism so dominates the existential landscape that one forgets that the “first existentialist” Kierkegaard was indeed a theist. Nevertheless, Sartre’s essay most clearly defines the existential mindset. It becomes a fundamental piece of the year’s final unit.   Additionally, his essay establishes some of the tenets of existentialism that are universally applicable.